Posts Tagged ‘Biography’

Wang Guangyi Biography and His Art Work

January 4th, 2010

Wang Guangyi was born on 1957 Born in Harbin, China. He lives and works in Beijing, China. The paintings of Wang Guangyi belong to the category of Chinese contemporary art termed Political Pop: work that appropriates the visual tropes of the propaganda of the Cultural Revolution, reworking them in the flat, colorful style of American Pop.

To understand the works of artists engaged in this practice, it is important to recognize the significance and specificity of the images they are using to fashion their work. Without this knowledge, the work of artists like Wang Guangyi may be reduced to a mere aestheticization of the experiences of the Cultural Revolution, a view which threatens to limit the discussion of these works to their formal elements, foreclosing more important ideological and historical questions that must be raised.

It is perhaps equally essential, particularly for Western audiences, to keep in mind the dominance that the Maoist regime held over visual culture and artistic production in China from 1949 to 1976, a control that reached a near totality between 1966 and 1972, during the Gang of Four’s reign [i].

Wang Guangyi’s paintings combine the ideological power of communist propaganda with the seductive allure of advertising. Juxtaposing revolutionary images with consumer logos, Wang’s canvases provocate with their duplicitous message, highlighting the conflict between China’s political past and commercialised present. Stylistically merging the government enforced aesthetic of agitprop with the kitsch sensibility of American pop, Wang’s work adopts the cold-war language of the 60s to ironically examine the contemporary polemics of globalisation.

Through his critique, Wang’s paintings weave intricate narratives, implicating the role of the artist as an active participant (both as subjugator and subservient) in economic and social policy. Wang treads a very delicate line between moral dictum and capitalist endorsement; the interpretation of his paintings alternates with the subjectivity of context. Amalgamating, confusing, and blurring opposing ideological beliefs, Wang’s billboard sized canvases readily sell out national valour, while simultaneously devaluing status symbol luxury for the proletariat cause.

Certainly, the vast legacy of propaganda that resulted from this period will continue to impact artists interested in critically examining China’s recent visual history. After all, these images were more than simply popular; for a time, they were the only ones allowed.

Conclusions:

Wang Guangyi had already established his own style and the impact of the work had won him a strong reputation in Chinese art circles.

What to Do Next. . .

If you want any information about Wang Guangyi or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/wang_guangyi. htm

Li Songsong Biography and His Art Work

January 2nd, 2010

Li Songsong was born on 1973 in Beijing, China. He lives and works in Beijing, China. His painting was the kind of iron candy boxes he played with when he was small. Its title was “Beijing Candy. ” There was another one called “Digging,” which depicted some soldiers digging trenches. He painted above two paintings between 1997 and 1999. At that time, he just graduated from college and had not much to do at home so he painted those. This way of thinking was not especially active back then.

He made “Horse” in June 2001. He started to paint these paintings during that summer when he found some old photographs. Originally he wanted to paint something that had a certain distance from reality. He thought to construct a scene in painting, representing things or a certain sentiment from our real life, was not so interesting.

Li Songsong deliberately plays down the potential implication of the images he chooses for his pictures eliminating his personal feelings from these images by adopting an arms length procedure for his work. He breaks up his found images into segments and loosely regroups them through various shades and blocks of color in his painting. For National Geographic, Li downloaded more than a hundred small photographs of details of Taiwan Island from “Google Earth”, a satellite imagery-based mapping website, and reconstructed a collage of Taiwan by depicting each portion in thick and bold strokes of paint.

The painting of the soldiers digging the trench, for example, was a picture he saw by chance. He felt attracted to the process of looking at photographs. When he looks at pictures in a book, he usually turns them over when we understand the meaning in them. He painted this picture probably because He looked at it so closely. It was a very plain photograph: some people in uniform were digging into the earth on a wasteland. After he read the explanation, he realized that the people were voluntary soldiers digging a trench during the Korean War. If you look at an image long enough, you will discover other meanings in it. He had also painted images from TV, the portrait of the late Deng XiaoPing for example. At the time when he passed his portrait was on TV every day. I took a picture of his portrait and painted it. But he didn’t continue with this kind of topics, including the one of the candy box. Perhaps he wanted to paint some existing and ready-made things at that time. But he didn’t want to sketch a person in a conventional type of space. He wanted the original image to be something one dimensional.

Conclusions:

Li Songsong had already established his own style and the impact of the work had won him a strong reputation in Chinese art circles.

What to Do Next. . .

If you want any information about Li Songsong or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/li_songsong. htm

Daniel Richter’s Biography and Exhibitions at the Saatchi-gallery

January 1st, 2010

Daniel Richter was born on 1962 in Germany, Currently lives and works in Berlin and Hamburg. in 1991-1995 Hochschule der Bildenden Künste, Hamburg. Daniel Richter’s paintings are elaborate in their deconstruction and recodification of art history. Drawing a wide range of reference from Goya, Munch, Ensor, to Immendorff and Doig, Richter offers a revisionist position for the crisis of painting in the 21st century.

Daniel Richter’s Jawohl und Gomorrah possesses an operatic quality. Borrowing themes from both Christianity and German history, Richter constructs his contemporary scene with theatrical flair: his figures are staged in Baroque composition, their outlandish costumes and mask-like faces lend an element of surreal spectacle. The fervent emotion of grand drama is carried through Richter’s frenetic style of painting: thick brushwork battles with translucent drizzles and impassioned smears; acid tones are electrified against the sombre ground. Reminiscent of Ensor’s nightmarish crowds, Richter infuses this street scene with apocalyptic celebration.

Richter’s work is often read with political motive. Working in the genre of epic historical painting, his images are fraught with a painterly anxiety. His work is infused with an apocalyptic energy, reflective of media induced paranoia. Beneath his highly seductive surfaces lies the portent of instability, violence, alienation and ideological subversion of a contemporary world in constant flux. Taking his subjects from pictures found in newspapers, comics, album and book covers, Richter repositions contemporary media imagery in the form of theatrical tableaux that are fantastical and timeless.

His nightmarish scenes are both terrifying and beautiful: rebellious mobs attacking the Berlin wall are staged with medieval religious zeal; gatherings of vagabonds glow with paranormal threat. Laden with the weight of implied history, Richter’s scenes extend beyond emblematic reading; their narratives take on the qualities of magical realism, extending a shiver of supernatural barbarism to depictions of current affairs.

SOLO EXHIBITIONS

2005

• Daniel Richter Contemporary Fine Arts, Berlin

• Daniel Richter Hamburger Kunsthalle, Hamburg

2004

• The Morning After David Zwirner, New York

• Daniel Richter: Pink Flag, White Horse The Power Plant, Toronto

2003

• Hirn Neuer Berliner Kunstverein, Berlin

• Hearn Galerie Benier/Eliades, Athens

2002

• Grünspan, K21 Kunstsammlung Nordrhein-Westfalen, Düsseldorf

2001

• La Cause du Peuple Patrick Painter Inc. , Los Angeles

• Billard um halb Zehn, Kunsthalle zu Kiel, Kiel, Germany

Conclusions:

Richter’s canvases are imbued with an alchemic affinity for paint. Copious techniques and applications deceptively flaunt the process of making, yet remain elusive in their overwhelming complexity.

What to Do Next. . .

Find more information about Daniel Richter Exhibitions or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/daniel_richter. htm

Jonathan Meese’s Biography and Exhibitions at Saatchi-gallery

January 1st, 2010

Jonathan Meese was born in Tokyo in 1971. Jonathan Meese is a self-proclaimed cultural exorcist. In his performances, sculptures and paintings he adopts a shamanistic role, channelling all manner of chaotic zeitgeist. His personal interests reverberate throughout his paintings: comic books, horror films, medieval crusades and outsider art merge into a compendium of morality and epic failure. In his paintings, clear-cut roles of good vs. evil are confused, ironic propaganda is served up with homebrew conviction and malevolent knaves become heroes of the disenfranchised.

Jonathan Meese draws from German Expressionism, a movement dominated by the horrors of war and social discontent, especially in painting and film. It was strongly concerned with the unique vision of the artist: a conception of artist-as-diviner that Meese readily embraces. In Catdim, Meese presents himself as an exotic oracle. His flat black mask sits with elegant form over his energetic gold colour-field, reminiscent of Emil Nolde’s Prophet. Meese infuses his images with immediacy and pathos, and his use of these values in a contemporary context lends authenticity to his B-movie alter-ego.

Jonathan Meese is a champion of the lost cause. His personal interests reverberate throughout his paintings: comic books, horror films, medieval crusades and outsider art merge into a compendium of morality and epic failure. In his paintings, clear-cut roles of good vs. evil are confused, ironic propaganda is served up with homebrew conviction, and malevolent knaves become heroes of the disenfranchised. In Der Suppenpharao, Meese invents a protagonist of questionable intent. Based on Zardoz’s savage executioner, his masked gladiator-cum-superman stars in a poster-like composition, brimming with promise of pulp fiction drama. Meese incorporates himself into his fantasy, as a tribe of snout-nosed nymphs approving the impending carnage.

In his self-portraits, Meese exaggerates his real-life ‘wild-man’ features, his image continuously mutating through a cast of characters – from demons to divas – to develop potential narratives exploring the nature of power and conspiracy underlying contemporary mythology. Through his many reinventions, Meese replicates celebrity image manufacturing to style himself as a cult figure: both symptom and cure of a corrupted belief system. His narrative works play out B-movie fantasies in feudal tableaux, hailing religion and politics as punk-style forgeries. Collectively Meese’s works operate as meta-narratives; feeding the fictional legacy of the artist as an almighty and immortal entity.

Conclusion:

Jonathan Meese Is Mother Parsifal set the young artist alone against the well-over-five hours of Wagner’s slow-moving epic in the vast scenery store-house of Berlin’s Staatsoper Unter den Linden.

what to Do Next. . .

Find more information about Jonathan Meese Exhibitions or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/jonathan_meese. htm

Hermann Nitsch’s Biography and Exhibitions at Saatchi-gallery

December 30th, 2009

Hermann Nitsch was born in Vienna in 1938. While studying graphic illustration, he became interested in religous art. He made copies from Rembrandt’s 100 Gulden Blatt and Christ Crucified, and from other religious themes by artists such as Tintoretto and El Greco. Other drawings Hermann Nitsch made at this time were strongly influenced by Cézanne, Klimt and Munch, amongst others. From around 1957 onwards, the depiction of Dionysian revelry and ceremonies began to feature in his work.

The first performances of the O. M. Theatre consisted of Hermann Nitsch and friends using animal carcasses, entrails, and blood in a ritualistic way. The cloths, bandages and other fabrics used in these performances introduced Nitsch to the idea of making paintings. 1960 saw the first exhibition of his ‘Aktion’ paintings in Vienna. In the mid-60’s Nitsch’s theatre pieces were also performed in Vienna.

His Fresco, with its connotations of martyrdom and penance, is fixed with the tortured bust of a ’saint’, a site of devotional worship as horrifically compelling as an ossuary or catacomb. Much is made of Hermann Nitsch as cult provocateur, but he is first and foremost an artist: his performances and rituals are painstakingly planned in the context and language of art. Each ‘Aktion’ is premeditated through preparatory drawings and paintings, reflecting Hermann Nitsch’s influence by, and position within, the predominant movements spanning his career.

Nitsch plays with the symbolism of Christian ritual. Communion with real blood and real flesh means, of course, a desymbolization of the Eucharist. In this sense he acts as a consistent Protestant reaching the last limits of iconoclasm. On the other hand, this desymbolisation can be perceived as a negation of the transcendental, spiritual significance of the Eucharist. “Blood is only blood and this is the only reality of existence”. Such a belief, from the Christian point of view, is undoubtedly a satanic perversion of truth.

Conclusion:

Hermann Nitsch composed himself was becoming increasingly prominent in his performances. In 1972 he participated in Documenta V, Kassel, and staged ‘Aktions’ at the Mercer Center and Everson Museum of Art.

what to Do Next. . .

Find more information about Hermann Nitsch Exhibitions or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/hermann_nitsch. htm

John Stezaker’s Biography and Exhibitions at Saatchi-gallery

December 28th, 2009

John Stezaker is fascinated by the power of images and questions the authority of pictures found in books, magazines, postcards and encyclopaedias by directly intervening into their ordinary status. Through the handcrafted act of splicing together, inverting, or simply adjusting an image Stezaker embarks upon ‘a process that cuts it off from its disappearance into the everyday world’.

Stezaker has been centrally influential in a number of developments in art over the last three decades; from Conceptual Art, New Image Art through to the contemporary interest in collage. Showing first as a part of the British Conceptual Art group in ‘The New Art’, 1972 (the first Hayward Annual), Stezaker’s interest in the concept soon gave way to a long-term fascination with the image, finding new aesthetic allegiances with the image through working with found photographs and printed matter.

This fascination is translated into alterations, deletions, visual concordances and juxtapositions of disparate sources, intuitively creating new images, relationships, characters and meanings. Stezaker’s investigations continue to develop in this exhibition of new works that concentrate specifically on the portrait. In the ‘Love’ series, subtle but masterful alterations to found original film star portraits shift and magnify emotion and expression that had before only been implied, sometimes imperceptibly, in the original image. The glamorous and carefully posed faces are subtly transformed into otherworldly, uncanny beings. Playing with ideas of cubism and caricature, Stezaker’s series of black and white portraits fuse male and female faces, reflecting the idea of marriage and hybrid symmetry, but also a discord of union. Perhaps the most subtle of found image alterations are the ‘Reclined’ series;

what to Do Next. . .

Find more information about John Stezaker Exhibitions or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/john_stezaker. htm